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We all live in two Worlds...




...and time is not a clock, but a story.



While this blog intends to address a wide range of subjects, it is mainly, if tacitly, about explaining things through a particular story of the origin of human beings. Generally, modern history is like the last five minutes of the most important movie of your life: only if you know what the beginning was like can you see what is really going on.




Specifically, for example, Karl Marx's Communism is a prominent case of what happens when people try to make the best sense of the present world in its own terms. For Marx, he took some of the centrally sacred things of life (especially the family as the core of society, and the direct economic equity with which the family functions within itself) and used these as a way to criminalize most of the profane things of life (especially the natural economic autonomy of individuals, families, and tribes). Karl Marx was an idealist with a subset of all ideals, but, since he had concluded that there were no more ideals than those he adored, he was forced either to pursue his particular ideals by pragmatic means or to admit to being powerless-and-ignorant. Curiously, the chorus of every ideal that there is, produced when each of them is given a voice, sounds very much like pragmatism to anyone whose ear is familiar only with some subset of them.




Another case of trying to make the best sense of life while taking the present world at face value is Ayn Rand's Objectivism. Rand sanctified the economic autonomy of individuals while rejecting economic altruism as necessarily repressive of a healthy self-interest.




Note the ironic dynamic of genders here,: a woman came up with Greed-and-competition-ism, and a man came up with Communism. Women are most susceptible to being over-used regarding their orientation toward social matters, that is, toward the needs of others; and men are most susceptible to being over-used regarding their competitive, and otherwise non-social, drives. So, the man went the opposite of his normal way, and likewise the woman, but neither for the interest of the other, but, rather, each for their own escape, and this by mere aggrandizement of their ego.




Even the Bible is readily misunderstood by human beings who, despite being Christians, assume that the wisdom necessary for life in the fallen world was likewise necessary for the original world. These particular human beings as easily assume that the Bible is a Complete Idiot's Guide as atheists assume that the Bible is A Guide To Being An Idiot. Either way, humans tend to assume that the Bible is The Authorized Foolproof Version (athiests merely see it as foolproof idiocy).




Both the original and the present worlds can rightly be understood only in terms of the original world (whatever that world was, whether that according to Steven Pinker, or that according to a childlike reading of Genesis 1). That's why the Bible begins with an account of an original world---an account to which Christ sometimes referred when answering the challenges of the religious leaders of his day.




Civilization is not primarily the material and economic things we produce. It is primarily the infrastructure of histori-social, histori-political, and histori-moral wisdom that allows a kind of society able to produce these things. So, the one thing most necessary for preserving civilization is not any of its physical manifestations, rather it is a right understanding (at least in effect) of the world's 'first five minutes.'




Education is the telling of, and the learning from, the true story. So, the 'place of stories' is naturally sacred: the public library. The library is at the very heart of open, or public, education. In a pluralistic democratic society, the library thus naturally has a wide range of competing stories. It was so even in the beginning of Israel, though the kinds of stories allowed were not so vastly different from each other as are those in the public libraries of a secular (studiously clueless-and-narrow-minded) nation.




As for the contentions today over educational matters, human education is sacred (yours, and mine, and thus our respective children’s), not to be subsumed by any narrow interest, whether material and financial profit, legal status, job security, bureaucratic accountability, technical competence, patent rights, private vs. public, state vs. federal, etc.. There is not one narrow interest that, to the exclusion of others, can cause the education of a nation’s children to be better in the long run than can any other narrow interest. This is because, in regard to making any narrow-and-exclusive interest into the singular foundation of overall life-success, there is no long run but into the ground. Not even God ‘plays God’.










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Monday, February 11, 2008

Still Counting Sheep: Heathen Spirits in the Name of Christ (Atheism Doesn't Get Any Worse Than This, Preacher Boy)

Too many preachers think of themselves as pastors, as spiritual leaders, as under-shepherds. Too many of them adore themselves in quoting scripture from behind a respected pulpit, such as:
The fool has said in his heart, 'There is no God.'
But, atheism is not primarily a denial of God. It is primarily a denial of how people ought to think of, and treat, each other in the face of the invisible God. It is the spirit of heathens, which is primarily self-admiration in the face of visible fellow human beings. Many Christians are atheists, or heathens, in effect, because of how they think of, and treat, strangers who they target for 'soul winning', and because of how they think of, and treat, children in the name of education. Adam did not learn spiritual leadership from a self-admiring preacher boy with a dogmatic, 'Biblical' attitude.
If thought (or discernment) is defined as the ability to recognize something, then this is not enough to know anything in the first place. You need to be able to identify something to begin with in order to be able 're-cognize' it when you see it again. And, that's the very problem, because even if thought is defined (i.e., identified) as the ability both to identify and to recognize things, then a computer can, in effect, think. The question is what criteria is to be used to identify whatever it is that is being identified. The wrong criteria will result in partial, or primary, or even complete, misidentification.
So, what is needed for actual thought is an actual sensibility, a sense about things, whether the experience of the red of a rose, or the observing of one's own thinking (qualia and metacognition, respectively). A sense about things might alternatively be called imagination, or awarness, or sentience. Sensibility is something which neither radios or computers have, because these objects are only objects, only machines; they are nothing more than glorified hammers; there is nobody 'in there', there is no 'little man inside the radio'; they cannot actually identify anything, they can only simulate for us what we 'identify with'. The same goes for books.
An 'educational process' that consists primarily of being spoon-fed a Primary Document to identify-and-recognize, and according to prescribed criteria, does not produce an educated mind, it produces a programmed mind---a brainwashed mind. And, if the victim of such brainwashing arrogantly welcomes it as THE TRUTH, then that victim's mind becomes preoccupied with a sense of its ablity to 'discern' both facts and spirits, both conditions and intentions. The less such a 'discerning' person knows about the differences within different people, the more such a person feels sure of his own ability to 'discern' other's through that Primary Document.
Imagination---a sense about things---is the core of thought. To learn anything for real, you not only need the ability to identify-and-recognize things, you also need imagination. And, I hope you recognize that imagination includes an awareness of the black expanse of personal ignorance and solely from which new knowledge is gained. Wanting to know something implies ignorance, and every baby is born with the natural action of 'searching' for things to discover, things that are new to him. We can search inside things that we have never explored before, or inside things with which we are already acquainted. This natural act of 'searching' for things to discover (or identify) is the root of effective thought, because it implies sensibility. Computing machines do not actually search, we simply make them function in ways that automate a presentation of raw information. The crowds of little 'bugs' you are currently looking at (what Tarzan called the letters of these words) is simply raw information.
Notice that I said the NATURAL act of 'searching' for things. But, this natural act can be prevented or corrupted if the person is routinely and arbitrarily imposed upon to 'pay attention' to something else. And, the 'something else' can even be nothing more than the effort to comply with an impatient and presumptive demand that he initiate a search. This is human thinking turned into a chore. An even worse implication about this is that chores can often become things you do simply to get them done and out of the way. Worse still, the compliance to the command to initiate a search is degraded by an order of magnitude if the searcher is imposed upon to identify new things according to prescribed criteria. In this way, a person's efforts to learn---to search for things---becomes hijacked.
A child sometimes needs guidance in understanding things, especially in regard to wisdom in an evil world. But, this does not mean he must be treated meanly just to make sure he doesn't one day end up rejecting what we tell him. To hijack a child's effort of searching is to treat the child as if his mind were little more than the Mars Rover commanded by NASA. This kind of teacher-to-child relationship presupposes that the child may rightly be 'tested' constantly such that the 'testing' attitude of the teacher toward the child makes the child self-conscious in an uncomfortable way: a micro-managed, breathing-down-your-neck-even-when-the-teacher-is-absent feeling.
Such hijacking is not a natural human relationship, especially if it is heavy-handed, or even if it feels heavy-handed to the child from past abuse (analogous to having a very raw wound that someone handles as if there is no wound, so that the pain is out of proportion to what the handler intends). This unnatural relationship is compounded when the teacher, at least in effect, equates thought with expression---especially with preconceived forms of expression. Such a teacher may think that the child's relative inability to articulate his thoughts about certain ideas means that the child only poorly understands those ideas. The teacher can articulate her own thoughts about those ideas comparatively well, so she assumes that her own thoughts about those ideas are right, especially if the child has no ready and articulate objection to her expressed thoughts.
To hijack a child's mind like this is to make an effective claim to essential dominion over the child (Genesis 1:28)---just as if the child were a robot made to serve its human maker. Don't presume to represent my maker to me, preacher boy. Atheism doesn't get any worse than you. In fact, you can be worse than an atheist because only the Truth, not a lie, can be misused. Only the Truth misused can truly rape feeble-minded souls.
God's Word was made for man, not man for God's Word. That's because it's not sufficient in every sense of sufficient. Only God is that sufficient. Even God's Word, in the book of Revelation, says that there shall, in the future, be two prophets of God who shall prophecy. Don't you know that the Last Fact in a list of Facts is not synonymous with the Last Truth, and that the Last Truth in a list of Truths is not synonymous with the last word?
You, Preacher Boy, are not a pastor, much less a suitable one. You are a vending machine from hell. The ability to carefully prepare highly proprietary slop, and dump it in a feed trough, does not make you a pastor when, regardless of your success in getting most of your sheep to stand and eat it, you condemn as stubborn what is, in fact, another man's sheep that is both very ill from this heathenized slop and was born without legs. This one sheep, that you thought was a strong one of your own, which you thought to show off to other shepherds as proof of your 'blessing of superior discernment'; that God would give you, of all shepherds, such a sheep.
So, what about the fool? I have just one thing to say, and it is not to him. Rather, it is to the preacher who claims that since he has the Word of God, he has the automatic discernment of God: You are a viper dancing to your own charm.
How is it that you do not know that you shall judge angels? The reason you don't know this, Preacher Boy, is because you do not think, you simply 'believe what the Word of God says' as if it were flowery incantations of purest revelation. Rape and the marriage act are quite alike in form, but are as far apart in spirit as any two things can be. The Gospel is the same way, which means that discernment is based not on evidence, but on knowledge.

We all die eventually, so capital punishment---a kind of war---is simply to cause the guilty to meet his end sooner, and to remove his care from the righteous. God's mercy is founded primarily not on His character, but on the fact that He has the character to recognize, and to act in solidarity with, those who find their lives difficult---including those who find themselves mistaken for the 'Superman to Superman' by those who love to wield Holy Kryptonite. The one who murders the body is not the most guilty, it is the one who, in hasty and self-aggrandizing use the Word of God, rapes and murders the soul. Nothing can make the soul more unwhole than those who use the form of the Truth as a weapon against what are, in fact, Unknown Soldiers.


Resurrection Peninsula, Alaska